Jnana-yoga by swami vivekanand in hindi pdf free download | ज्ञान योग स्वामी विवेकानंद द्वारा हिंदी पीडीऍफ़ | gyan yoga by swami vivekananda in hindi pdf

ज्ञान योग पुस्तक का विवरण हिंदी पीडीऍफ़

gyan yoga / jnana yoga book in Hindi PDF के बारे में संक्षिप्त विवरण | ज्ञान योग पुस्तक का सारांश | summary of gyan yoga / jnana yoga book in hindi

साधु का उदय

1886 में, स्वामी विवेकानंद को अपने शिष्यों के प्रमुख के रूप में अभिषेक करते हुए, रामकृष्ण परमहंस की मृत्यु हो गई। इसके बाद क्रिसमस की पूर्व संध्या पर स्वामी विवेकानंद और 8 साथी शिष्य भिक्षु बन जाते हैं।

1888 में, स्वामी विवेकानंद ने अपने मठ को एक आश्चर्यजनक भिक्षु के रूप में छोड़ दिया, बिना किसी संपत्ति के भारत के चारों ओर घूमते रहे। फिर, 1893 में मुंबई पहुंचकर, वे संयुक्त राज्य अमेरिका पहुंचने से पहले जापान, चीन और कनाडा से गुजरते हुए पश्चिम के लिए रवाना हुए, जहां उन्होंने धर्म संसद में भाषण दिया। वास्तव में, उनके शुरुआती शब्द, “अमेरिका की बहनों और भाइयों!” उसे प्रसिद्ध किया। अगले कुछ वर्षों में उन्होंने वेदांत की समझ का प्रसार किया, शिष्यों को स्वीकार किया और दुनिया भर में आश्रम स्थापित किए। अंत में, 4 जुलाई 1902 को उनका निधन हो गया।

ज्ञान योग के बारे में :

ज्ञान योग मरणोपरांत, 1905 के आसपास प्रकाशित हुआ था। यह न्यूयॉर्क और लंदन में स्वामी विवेकानंद द्वारा दिए गए व्याख्यानों की एक श्रृंखला पर आधारित है। इन व्याख्यानों को 1896 में एक पेशेवर आशुलिपिक जोसेफ योशिय्याह गुडविन द्वारा प्रतिलेखित किया गया था। हालाँकि, प्रकाशकों द्वारा पुस्तक में कुछ जोड़ और हटाए गए हैं। इस पुस्तक का महत्वपूर्ण पहलू यह है कि योग को रेखांकित करने वाली कुछ अवधारणाओं को समझाने का यह पहला प्रयास है।

पुस्तक धर्म के महत्व और मनुष्य के साथ उसके संबंधों से शुरू होती है। यह तब माया (भ्रम) की एक महत्वपूर्ण और अक्सर गलत समझी जाने वाली अवधारणा की व्याख्या करता है। हालाँकि, स्वामी विवेकानंद की अपनी व्याख्या पूरी स्पष्टता लाने के लिए कम है, हालाँकि यह प्रयास ईमानदार और पूर्ण है। इसके बाद, पुस्तक मनुष्य की प्रकृति के बारे में बोलती है। स्वामी विवेकानंद के व्याख्यानों के बारे में महान बात यह है कि लोगों को यह समझने में मदद करने का प्रयास है कि वेदांत निरपेक्ष के सभी ज्ञान का एक संपूर्ण स्रोत और उस तक पहुंचने का मार्ग है। स्वामी विवेकानंद की निरपेक्ष और सापेक्षता की व्याख्या शानदार है।

स्वामी विवेकानंद कथा उपनिषद के संक्षिप्त संस्करण के माध्यम से बोध और ईश्वर के बारे में बात करते हैं। वास्तव में, इस अध्याय को सरल और समझने में आसान तरीके से समझाया गया है। इसके बाद, स्वामी विवेकानंद छांदोग्य उपनिषद की व्याख्या करके आत्मा की प्रकृति की व्याख्या करते हैं। ब्रह्मांड, सूक्ष्म और स्थूल जगत की व्याख्या की गई है, इसके बाद आत्मा की प्रकृति और अमरता की व्याख्या की गई है।

ज्ञान योग पुस्तक की समीक्षा :

इसमें कोई शक नहीं कि किताब को बेहतरीन तरीके से तैयार किया गया है। हालाँकि, कुछ विशेषताएं जिन्हें पाठक को संज्ञान में लेने की आवश्यकता होगी, वे हैं;

1. पुस्तक व्याख्यानों का योग है, इसलिए अवधारणाओं का अतिव्यापन है। यह पढ़ने को थोड़ा थकाऊ बना सकता है।
2. चूँकि पुस्तक व्याख्यानों की एक श्रृंखला है, पाठक वही पढ़ रहा है जिसे आदर्श रूप से सुना जाना चाहिए। इससे पुस्तक को समझने में कठिनाई होती है।
3. व्याख्यान 19वीं शताब्दी के अंत में उन लोगों को दिए गए जो हिंदू धर्म और भारत के बारे में बहुत कम जानते थे। इसलिए, अन्य धर्मों के साथ बहुत अधिक क्रॉस-रेफरेंस है। यह पहलू पाठक को भ्रमित कर सकता है।

इसमें कोई शक नहीं कि यह किताब योग के इतिहास में मील का पत्थर है। इसे अज्ञानता के समय में लाया गया था और योग और भारतीय दर्शन के पहलुओं पर भारतीयों और अन्य लोगों को शिक्षित करने में महत्वपूर्ण सेवा की थी।

इस पुस्तक को कम से कम एक बार अवश्य पढ़ना चाहिए।

summary of gyan yoga book in hindi PDF | Short description about gyan yoga book by swami vivekananda

For individuals for whom the definition of “Jnana Yoga” is unknown, it’s just one of those 3 original divisions of yoga. Jnana Yoga is the path of comprehension, that sounds more technical than apropos and maybe the other translations of course of self-realization or of intellect may possibly become more informative. One other two branches have been bhakti-yoga, that’s the road of loyalty accompanied closely by pious actual believers, and karma yoga, that’s the trail of [unselfish] activity or charitable work.

This really is a tough book to speed. But when I had to speed it being a publication specifically on jnana yoga, then I would give it 2. The book reads like a bhakti yogi’s undertake jnana yoga compared to the usual publication on jnana yoga . In other words, Swami Vivekananda devotes a great deal of distance for telling the reader exactly that which they ought to choose on faith plus relatively little to discussing one can glean someone’s very personal insight through training and introspection. I recognize that when I was a bhakti yogi, my view could vary and I would likely understand the publication as insufficient in its own efforts to imply that the reader needs to sing the praises of this almighty. But I am not, and that I obtained a book entitled “Jnana Yoga” thinking I’d know about the titular theme so I was somewhat disappointed at the way of this publication. There are a few insights into jnana yoga and there, however it is maybe not exactly the attention.

You will find three chapters in the publication. The typical stream moves: some couple chapters on “maya” (that will be typically interpreted as illusion / delusion, however, that Vivekananda asserts is better looked at in an alternative light, which goes onto explain in more detail ), a few chapters onto the cosmos and its own particular nature, and the past couple of chapters are about atman (i.e. itself, sometimes interpreted as “soul.”) It ought to be stated that these themes are in keeping with considered of jnana yoga. Jnana yogis concern themselves using those huge questions like the essence of reality, the world, and also itself. Nevertheless, the procedure for saying that is exactly what the Vedas state (and therefore it is the reader precision ) is inconsistent with all the course of this jnana yogi. Swami Vivekananda is plainly highly knowledgeable and also he can bring up several thought-provoking approaches. You will find occasional errors on topics of mathematics, but you must bear in mind it had been written prior to the launch of the millennium and hence their nation of comprehension has shifted significantly in the intervening years, so that I really don’t dismiss to them — notably, because one is usually astounded by the author’s degree of understanding of science fiction.

About Swami Vivekananda

Swami Vivekananda (12 January 1863 — 4 July 1902) came to be since Narendranath Datta in Kolkatta, West Bengal, India into an amazing family. He came out of a family group of ascetics.

In fact, his grandfather, Durgacharan Duttta had eventually become a monk at 25. Initially, like a youngster, Swami Vivekananda had been interested in spirituality, usually meditating on Indian deities. He was a brilliant student, using excellent rate reading skills along with also a memory. As a result, he gained enormous praise from each of of his teachers in Christian College, Calcutta.

Swami Vivekananda’s initial vulnerability to alcoholism was an apprentice of Nava Vidhan, an offshoot of Brahmo Samaj. Here, he was exposed to various types of cultural, religious, social and spiritual thoughts. Later, in 1881he met with his Guru, Ramakrishna Paramahansa and slowly begun to gravitate towards Ramakrishna Paramahansa, especially after his dad’s death in 1884. Finally, he experienced nirvikalpa Samadhi in 1885.

Rise of Monk

In 1886, Ramakrishna Paramahansa died, anointing Swami Vivekananda as the thoughts of his disciples. There after, on Christmas Eve, Swami Vivekananda and 8 fellow employees become monks.

In 1888, Swami Vivekananda abandoned his monastery being an wondering monk, active India without a possessions. Afterward, reaching Mumbai in 1893, he departed to the West, departure Japan, China and Canada before reaching USA at which he spoke in the Parliament of Religions. Made him famous. Over the next several years he spread the comprehension of Vedanta, requiring disciples and recognized ashrams all over the globe. In the end, on 4th July 1902, he passed away.

About Jnana Yoga

Jnana Yoga is based on some lectures offered by Swami Vivekananda at New York and London. These lectures were transcribed by a qualified stenographer Joseph Josiah Goodwin at 1896. Yet, there has been additions and deletions to the publication by the publishers. The important facet of this publication is that it is the first attempt to spell out some theories which underpin Yoga. The publication starts with the need for Religion and its particular relationship with Man. After that it explains an important and frequently misunderstood concept of Maya (Illusion). However, Swami Vivekananda’s own explanation falls short of attracting whole lucidity, although attempt is true and total. Next, the book speaks about the Essence of Man. The great point about Swami Vivekananda’s assignments is that the time and effort to help people understand that the Vedanta a comprehensive supply of all knowledge of the Absolute and the way to achieve this. Swami Vivekananda’s explanations of this Total and Relativity are all brilliant. In reality, this chapter will be explained in a very simple and easy to understand manner. Next, Swami Vivekananda clarifies the nature of the Soul by describing the Chandogya Upanishad. Even the Cosmos, micro and macrocosm are explained, followed closely by the essence of the soul and immortality.

Review of Jnana Yoga book :

There’s absolutely no doubt that the book is beautifully assembled. But Some of the attributes which a reader Will Have to take into cognisance are;

1. The publication is just a summation of lectures, therefore that there was overlap of concepts. This could make reading slightly dull.
2. Considering that the publication is a collection of cooperation, the reader is reading what should be heard. This makes knowledge of this book difficult.
3. The lectures were awarded at the turn of the 19th century for folks who knew very little of Hinduism and India. Thus, there’s a good deal of cross-referencing together with different faiths. This aspect can confuse the reader.
   There is not any doubt the book is a landmark in the History of Yoga. It was pulled out in some period of ignorance and did yeoman service in educating Indians as well as many others on the aspects of Yoga and Indian doctrine.

This book must be read, at least one time.